In lieu of an abstract, here is a brief excerpt of the content: He relates his own personal history to the larger story of the New England tribes.
White was the youngest of eight children—six daughters and two sons. Her father, Robert Harmon, was a hatter and occasional farmer by occupation, but also a lay preacher. However, Ellen White recounts two key formative experiences as a child in her autobiographical writings that have little to do with her social or familial background.
They do, however, connect to the two major themes that emerged in her prophecies: As millennial scholar Ernest R. The injury left her unable to continue her schooling and physically frail for the rest of her life, which directed her to her eventual dedication to health reform work.
Many new religious movements in seventeenth and eighteenth century America were centered around millennial belief. Both groups were founded by female religious figures who make useful points of comparison to Ellen White, and White is often mentioned in the context of these predecessors.
Mother Ann Lee, who was responsible for transplanting the religion from England to America inwas elevated to the role of divine messenger and posthumously considered by some to have been a reincarnation of Christ.
Wilkinson, like Mother Ann Lee, advocated celibacy. More certainly they provide a gauge to measure early steps of a more general phenomenon: Though they were considered fanatical for their belief in celibacy, in their belief in the imminent millennium they are hardly distinguishable from the larger community of millennialism in America.
These terms describe the theology of the religious groups they are used to categorize: As used by historians and scholars, the dichotomy between pre- and post-millennialism includes characteristics beyond the basic belief that birthed the terms.
The Millerite group can accurately be described as pessimistic, seeing a world in decline, and anticipating a cataclysmic divine intervention. The terms fail to describe many fringe apocalyptic religions: Reform by its very nature optimistically anticipates a future, conflicting with the absolute pessimism associated with the term pre-millennialism.
Caution against drawing too strong a distinction between their different brands of millennialism helps further an understanding of Ellen White.
Her world was not shaped exclusively by Millerite millennialism, which has been the focus of much of the scholarship on her. It was also shaped by the influence of Finney and optimistic post-millennialism of the revivalism led by him and similar evangelical preachers—though the Millerite group certainly had a more demonstrable impact.
While Mother Ann Lee and Jemimah Wilkinson provide two prominent examples of American female religious leadership prior to White, there was a larger historical precedent for women to take prominent roles in religious life, including evangelizing and even preaching themselves.
Female preachers who were neither middle-class Calvinists nor more fanatical, famous leaders such as Mother Ann Lee or Jemimah Wilkinson were at first neglected by historians. White was young when she began to exhort and then prophecy.
Geography and class also played an important role in this profile.
However, Portland was certainly similar to areas in the burned-over district in that it was a small-scale, recently settled, and fast-growing Protestant world.
Originally a colonial town called Falmouth, it was burned to the ground during the Revolutionary War. It was rebuilt, and renamed Portland in Though the city did not grow as fast as other cities in the region—certainly not as fast as the cities of the burned-over district—it did experience a solid growth in population between and The rate of growth was particularly high in the decade White was born: There is no evidence to suggest anything beyond the fact that they informed the larger cultural environment in which White developed.
Examining the role of women in the Methodist Church, however, provides more specifically applicable evidence of the influence of female religious leadership on White.The Millennium: Revelation describes an important interval lasting for years when Christ rules.
1 This is a golden era; a time of universal peace. The concept was first proposed by the ancient Persian religion of Zoroastrianism. Methodism and Millerism: White’s Early Religious Influences Ellen White was born Ellen Gould Harmon on November 26, , in a village near Portland, Maine, where her .
Millenarianism (also millenarism), from Latin mīllēnārius "containing a thousand", is the belief by a religious, social, or political group or movement in a coming major transformation of society, after which all things will be changed.
Millenarianism exists in many cultures and religions. The New Millennium is certainly a dramatic title on par with The Late Great Planet Earth, The Terminal Generation, or Countdown to Armageddon, but Robertson’s choice of modest, historically rooted prognostication over sweeping, fancy-driven speculation, will certainly not satisfy the eschatological sweet-tooths of those of us hooked on A Thief .
Sep 02, · The dawning of the new millennium heralds this inner accomplishment, and simultaneously opens new doors to a greater and more expansive Universal oneness.
We are now beginning to move in the world with greater physical health and enhanced awareness as more spiritually evolved heartoftexashop.com: Phoenix Aquua. Yet the comparison between American Indians and Jews was a fraught rhetorical move in light of the anti-Semitism that circulated in nineteenth-century America.
Jewish people living in America faced political, economic, and social discrimination, particularly as their numbers increased.